I'm confused. Recently our pastor was discussing the death penalty, he
reminded us of the United Methodist policy that we are totally against it.
If someone has brutally killed someone else, why shouldn't they receive a
similar punishment? I'm not an unkind or unforgiving person, but I feel so
sad about what's happened to the victims, too.
Sad and Confused
One of the pleasures and difficulties of writing a column like this is
that it causes us to examine our own beliefs. This is one of those
questions.
The question at hand is how to balance accountability and grace. Of
course, we have biblical precedent for both, "an eye for an eye" vs.
"forgive your brother 70 times 7."
The first thing I want to affirm is your sensitivity to victim's and
their survivor's plight. We join with you in the sadness and outrage for the
loss of life and relationship, caused by recklessness.
There really is little way to find one's path to forgiveness without
first grieving and secondly having accountability. In so many of these
situations, we can do our grieving work, and we can hold the person
accountable, but we don't see the perpetrator acknowledging accountability.
That seems to "stick in our craw" regarding the sense of justice. The movie,
Dead Man Walking, illustrates much of this dilemma. People were angry with
the nun for walking with this man, as an extension of God's grace; yet, she
held him accountable.
So, then, we are left to deal with our feelings about the other's lack of
remorse. Do we "shake it out of them?" Do we demand it? Is this the only way
we have to free ourselves from our pain? And, indeed, if we do that, does it
even free us from our grief? As one person acts out of hatred, impulsiveness
and probably their own personal injury; how can we ask ourselves to rise
above similar pain and not inflict the same act? How is it possible, in the
midst of our own grief, to value the life of someone who didn't do that for
a brother or sister? How can we offer grace and forgiveness and give the
final verdict to God?
The Methodist Church encourages each person to make his and her own
decisions about these weighty matters. It is an awesome responsibility to
think, feel and pray until we come to a not-very-easy conclusion.
Practically speaking, there is no statistical evidence that punishment
acts as a deterrent to future perpetrated injury.
Both Ed and Susan Alley are Pastoral
Counselors, licensed Marriage and Family Therapists and Clinical Members of
the American Association for Marriage and Family Therapy.
Questions may be addressed to them, in confidence, and sent to: Kairos
Center for the Family, 4337 Kessler Blvd. N. Drive, Indianapolis, IN 46228.
Or e-mail
the Alleys.