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July 2, 2007
“Freedom From, Freedom For”
This year's 4th of July celebration reminds those of us living in the
USA that we are blessed to live in a nation where we have so much
freedom. However, it seems that most of our celebration is focused upon
"freedom from" rather than "freedom for."
"Freedom from" is our celebration that we are freed from living under
the authority of monarchs or dictators. We celebrate being freed from
certain laws or rules or regulations. We enjoy being freed from
restrictions, and certainly the 4th of July reminds us to celebrate our
"Freedom from."
"Freedom for" is a deeper appreciation that we are free -- but free
for a purpose, for a level of significance, for a mission in life. As
Christians, we believe that we are freed from our sin, our guilt, and
our past in order to be freed for serving, giving, and living for
Christ. In Paul's letter to the Galatians he reminds them, "For freedom
Christ has set us free. Stand firm, therefore, and do not submit again
to the yoke of slavery" (Galatians 5:1). He is urging the Galatians not
to yield their freedom by becoming attached again to their old religious
laws. He says to them, "Formerly, when you did not know God, you were
enslaved to beings that by nature are not gods. Now, however, that you
have come to know God, how can you turn back again to the weak and
beggarly elemental spirits? How can you want to be enslaved to them
again?" (Galatians 4:8-9). Paul is astonished at how quickly they have
given up the freedom of faith and returned to old habits, old laws, and
old superstitions. Paul wants them to have "freedom from" all of that.
And yet Paul is also urging the Galatians not the misuse their
"freedom from" as an excuse to avoid responsibility. He says, "For you
were called to freedom, brothers and sisters; only do not use your
freedom as an opportunity for self-indulgence, but through love become
slaves to one another. For the whole law is summed up in a single
commandment, 'You shall love your neighbor as yourself.' If, however,
you bite and devour one another, take care that you are not consumed by
one another" (Galatians 5:13-15). There is a real sense in which
"freedom from" is rather meaningless until it leads to "freedom for."
Just being freed from rules or hurts or past events does not really make
us free. What makes us truly free is having a sense of purpose in life
that is larger than ourselves. Freedom is not just being freed from
obligations to others, it is discovering that freedom gives us a
willingness to serve, to offer our lives for others, and to care more
for the needs of others than for ourselves. We do such serving, giving,
and loving not because it is a requirement (another law), but because we
are freed from self-concern in order to have other-concern.
I think of this contrast between "freedom from" and "freedom for"
every time I hear someone proclaim, "It's a free country, isn't it?"
Usually such an exclamation comes when an individual is declaring their
"right" to do whatever they want to do, regardless of the consequences
for others. Often such a focus upon "freedom from" actually leads a
person to become enslaved again. So, someone declares, "It's a free
country, isn't it?" to defend their smoking habits, or their drinking
habits, or their involvement in other destructive activities or
attitudes – somehow not noticing that they are quickly becoming enslaved
to such things.
A focus upon "freedom for" might help us to avoid becoming enslaved
again to bad habits, fads, and self-indulgence, because "freedom for"
reminds us that we are free -- but free for a purpose.
And so I pray ...
Lord, keep our nation, the United States of America, free. But
also remind us that we have freedom for a purpose. Forgive us for
misusing our freedom, and teach us the freedom of Christ who emptied
himself of all self-indulgence and gave himself for us. Amen.
from Bishop Michael J. Coyner
Indiana Area of the United Methodist
Church
"Making a Difference ... in Indiana
and around the world"
# # #e-HUM
Bishop copyright 2007 by Indiana Area United Methodist
Communications.
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